Todd S. Berzon

“Heresiology as Ethnography: Theorising Christian Difference,” in Religious Competition in the Third Century C.E.: Jews, Christians, and the Greco-Roman Worlds, ed. Nathaniel P. DesRosiers, Jordan D. Rosenblum, and Lily C. Vuong. Vandenhoeck and Ruprecht, 2014, 180–92.

“The Double Bind of Christianity’s Judaism: Language, Law, and the Incoherence of Late Antique Discourse.” Journal of Early Christian Studies 23.3 (2015): 445–80.

“Known Knowns and Known Unknowns: Epiphanius of Salamis and the Limits of Heresiology.” Harvard Theological Review 109.1 (2016): 75–101.

“‘O, Foolish Galatians’: Imagining Pauline Community in Late Antiquity.” Church History: Studies in Christianity and Culture, forthcoming

Lance Jenott and Sarit Kattan Gribetz, eds., Jewish and Christian Cosmogony in Late Antiquity. Tübingen: Mohr Siebeck, 2013. Bryn Mawr Classical Review. 10.12.14.

Kyle Harper, From Shame to Sin: The Christian Transformation of Sexual Morality in Late Antiquity. Cambridge, MA: Harvard University Press, 2012. The Classical Journal 2.6.2014.

Dominic J. Unger, ed., trans., comm., St. Irenaeus of Lyons: Against the heresies, Book 2. Ancient Christian Writers 65. Mahwah, NJ: Newman Press, 2012. Bryn Mawr Classical Review 12.12.12. 

“The Problem with Identity in Late Antiquity.” Review of Aaron P. Johnson, Religion and Identity in Porphyry of Tyre: The Limits of Hellenism in Late Antiquity. New York: Cambridge University Press, 2013. Marginalia Review of Books:

“Why Isn’t the Rhetorical Real? The Case of Epiphanius of Cyprus.”Review of Young Richard Kim’s, Epiphanius of Cyprus: Imagining an Orthodox World. Ann Arbor: University of Michigan Press, 2015. Marginalia Review of Books: